This
is not really an article about clothing, rather a piece relating to customs. There
has been for a long time in reenactment circles a discussion about hats and
whether they were worn or not in the 17th century in church. It’s accepted
that as hats were generally worn indoors in these times that they would also
have been worn in church. We do know that the removal or doffing of a hat could
be used to show respect to your superior, and by inference perhaps this should
happen during church services but I’ve not seen any real proof.
I
have been aware for a while however of a passage in a booklet produced for the
King’s Army in Oxford 1645; Injunctions
of the Garrison of Oxford in Order to Religion published by order of the King in 1645 to govern the morals of an army that had
recently had a large addtion from Wales. This may or may not have a bearing. Injunction
number nine says:
"That all
Officers and Souldiers demeane themselves reverently in the time of Divine
Service and Sermon, sitting uncovered, and using such Gestures and Postures, as
by the Rubrick in the Book of Common Prayer, and by the Canons are
enjoyned"
At first sight this
would seem to indicate that the custom was to sit in service with your hat off,
ie. uncovered. But was it so simple? If the custom was to take your hat off,
why was it necessary to print this in a book of instructions and pass it around
the garrison? I had to do some more digging.
The passage in the
bible that was quoted in the seventeenth century to back up the removal of hats
is I Corinthians 11.4:
"Every man praying or prophesying, having his head covered, dishonoureth his head"
Lancelot
Andrewes in The
pattern of Catechistical Doctrine at Large, published posthumously in 1650 said of this
matter:
Lastly……….that
they be for decency. They must be such as make for the decent service of God.
And therefore it is, that the Apostle inveighed against covering of the head and face in religious
exercises. It was an uncomely and undecent thing for men to be covered, or
women uncovered in the Church.
So
then, as servants are to be uncovered in their master’s service, so are we to
be in Gods: and therefore Saint Paul
(in the place before cited) tells
us, that it is a shame for a man to have his head covered at that time.
That's the first signe.
Although
Andrewes was Bishop of Winchester and establishment, his leanings were towards
the more godly, puritan side so it may be assumed that most church services
would have consisted of men removing their hats and women keeping them on.
In ‘A learned Discourse of Ceremonies Retained and
Used in Christian Churches’, Andrewes goes on to say:
“As our Ministers are bare-headed in the Saying
of Service, so generally was it used amongst the Heathen Priests.”
So we have the picture that in the conformist
churches that all male celebrants, priest and congregation would remove
headgear whilst the women kept theirs on.
However
there was another side to the argument. The more independently minded saw the
removal of hats as part of the innovations to the church that they didn’t like.
In A complaint to the House of Commons, published anonymously in 1643, the author says:
“The bringing in of Innovations into the Church
hath bred great distraction amongst us; which first began when father Leader
came from the Pope, then the Bishops began to erect Altars, and take away the
Communion tables, to force all to kneel at the Sacrament, to be all uncovered
during all the time of reading the service, to stand up at the reading of the
Gospell, to bow at the name of Iesus”
Furthermore, Robert Baillie in ‘A Dissuasive From the Errours of the Time’ 1645 comments on what he saw in Arnhem:
“……..the conveniency for Ministers to preach
covered, and celebrate the Sacraments uncovered: but for the people to
heare uncovered, and to participate the Sacraments covered.”
It must be for the convenient hearing of the word
that congregations were expected to listen uncovered. All those big brims
getting in the way must have made it tricky to concentrate on a long sermon.
John Taylor the London pamphleteer and staunch
royalist says in A
Cluster of Coxcombes:
“Some
are so farre blinded, that they hold all manners, Decencie, Order, comely
Gesture, or Ceremony, as standing at the Belefe,
kneeling at the Lords Prayer,
or at the receiving of the Sacrament, Bowing at the Name of Iesus, or Reverence in being uncovered at the entring into the house
of God, all these are accounted
Superstition, Idolatry, and Popery: but to come to the Church boldly or rudely
as into a Taverne, an Ale-house or stable”
This
is Sir Henry Spelman in 1642
“….superstition properly is an over-strict
religious insisting upon the doing or not doing of that which in it self is but
indifferent; his own scrupulousnesse not to kneel, not to bow, not to stand up,
not to be uncovered, not to answer, &c. according to the use of the Church, is not onely
disobedience, but very superstition it self, placing Religion in that wherein
there is no Religion to be placed”
from A Protestants account of his orthodox holding in
matters of religion 1642
John Donne however in a sermon delivered in 1627
at the Earl of Bridgewater’s house in London had this to say:
“Every Preacher will look, and justly, to have
the Congregation uncovered at the reading of his Text: and is not the
reading of the Lesson, at time of Prayer, the same Word of the same God, to be
received with the same reverence? The service of God is one entire thing; and though we celebrate some parts with more, or with
lesse reverence, some kneeling, some standing, yet if we afford it no
reverence, we make that no part of Gods service.”
Thomas Edwards in Gangraena, or, A Catalogue and Discovery of Many
of the Errors, Heresies, Blasphemies and Pernicious Practices of the Sectaries
of this Time, 1646, listed The Catalogue of the
Errours, Heresies, Blasphemies. Number 112 (he was a long winded fellow) says:
“That
Christians in receiving the Lords Supper should receive with their hats on,
with their heads covered; but the Ministers should administer it with their
hats off, uncovered.”
He
obviously thought it should be the other way around.
This
was the thinking in puritan New England, John Cotton pastor of Boston wrote in The true constitution of a particular visible church,
proved by Scripture 1642:
“Quest. How is the publike worship of God to bee
ordered, and administred in the Church?
Answ. All the Members of the Church being met
to|gether as one man in the sight
of God are to joyne together in
holy duties with one accord the
men with their heads uncovered the women covered”
Even the most
independently minded men would remove their hats for prayer, though this
passage from Thomas Edwards’ A
Relation of some remarkeable Passa|ges of divers Sectaries, and of the Contents
of severall Letters written up here to London, from good hands concrning them from 1646 indicates that during the war even
this custom may have broken down:
"On the 25. of October, 1646. John Webb a Lievtenant guarded with his
Souldiers, as M. Skinner was
preaching in his Church, started up and with a loud voice publiquely
interrupted him, cal'd him foole three times, Popish Priest, tub-preacher,
bidding him often to come downe out of his tub, saying, he taught lyes to the
people: This Webb said, that
himselfe was a Minister of Jesus Christ, and cared not for the Ordinance of
Parliament, or Synod, for what were they to him, and in this manner he
proceeded, troubling M. Skinner
and the Congregation till one of the clock, and then in a rage went out of the
Church, calling Mr. Skinner
black frog of the Revelation, threatning he would preach in the after-noone do what he could; and in the afternoone Web got into the Church before M. Skinner could come (his Souldiers
having picked the locks of the Church doore) and took possession of the reading
pew, and was there expounding when M. Skinner
came in, Mr. Skinner being thus
kept out of his seat, went up into his Pulpit, and setting a Psalme, in the
singing of it, the said Webb
and his souldiers kept on their hats, whereupon M. Skinner intreated them to uncover, considering they were in Gods
presence; But Lieutenant Webb
cryed out aloud, souldiers and all ye that are on my side keep on your hats,
which was done accordingly. The Psalme being ended, Mr. Skinner desired them all to joyne with him in prayer uncovered,
but the said Webb and the other
Independents would not uncover, whereupon M. Skinner being over the said Webbs head, took off his hat gently, desiring him to remember about
what a holy duty he was, upon which Webb
in a fury cryed out, my souldiers and Constable pull him down, cast him in hold
till to morrow, and then bring him before me, at which command two fellowes
went to pull him down with violence, but some of the neighbours laying hold on
them whilst they were drawing their swords, by Gods good providence this old Minister of 70. yeares of age with
much adoe escaped their hands, and after his departure Webb preached."
So the thrust of my argument is that for most
conformist church services it was expected for all men, priest and congregation
to take part uncovered, ie. having removed all headgear whilst all women
present should remain covered. For those more independently minded male worshippers
it was a matter of conscience to keep their hats on whilst receiving the
sacrament, though some preachers may have insisted on hats being removed to hear the
sermon, probably to help the concentration rather than for any reasons of
respect.
I’d like to give the last word however to
Katherine Chidley, later in the period to become a prominent in the Leveller
movement who in The
Ivstification of the Independant Chvrches of Christ 1641 gives a strangely balanced view for the times:
“The next thing is, about sitting with hats on to
breake bread?
I answer, this may be a question indeed, but not to breede division; for it may
be as lawfull for one man to sit covered & another uncovered, as it may
be lawfull for one man to receive it sitting, and another lying in bed. But if
any man list to be contentious, the Churches of God have no such custome.”
Photos by the estimable Mr Beardsworth http://www.beardsworth.co.uk/history/